Italian High Renaissance Painter, 1483-1520 Italian painter and architect. As a member of Perugino's workshop, he established his mastery by 17 and began receiving important commissions. In 1504 he moved to Florence, where he executed many of his famous Madonnas; his unity of composition and suppression of inessentials is evident in The Madonna of the Goldfinch (c. 1506). Though influenced by Leonardo da Vinci's chiaroscuro and sfumato, his figure types were his own creation, with round, gentle faces that reveal human sentiments raised to a sublime serenity. In 1508 he was summoned to Rome to decorate a suite of papal chambers in the Vatican. The frescoes in the Stanza della Segnatura are probably his greatest work; the most famous, The School of Athens (1510 C 11), is a complex and magnificently ordered allegory of secular knowledge showing Greek philosophers in an architectural setting. The Madonnas he painted in Rome show him turning away from his earlier work's serenity to emphasize movement and grandeur, partly under Michelangelo's High Renaissance influence. The Sistine Madonna (1513) shows the richness of colour and new boldness of compositional invention typical of his Roman period. He became the most important portraitist in Rome, designed 10 large tapestries to hang in the Sistine Chapel, designed a church and a chapel, assumed the direction of work on St. Peter's Basilica at the death of Donato Bramante,   Related Paintings of RAFFAELLO Sanzio :. | The virgin mary | Portrait of Madali | The virgin mary | Portrai ot Fidela | Aldobrandini Madonna (Garvagh Madonna) |
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Arent De Gelder
1645-1727 was one of Rembrandt's last pupils while in Amsterdam, studying in his studio from 1661 to 1663. He was not only one of the most talented of Rembrandt's pupils, but also one of his most devoted followers, for he was the only Dutch artist to paint in the tradition of Rembrandt's late style into the 18th century.
Willem Pieterszoon Buytewech
(1591/1592, Rotterdam - September 23, 1624, Rotterdam) was a Dutch painter, draughtsman and etcher of the Golden Age. He is often considered the "inventor" of Dutch genre painting. For his preference of irony, his contemporaries named him Gheestige Willem (Jolly or spiritual William). Buytewech was the son of Pieter Jacobsz, a cobbler and candlemaker. He learned his trade in Haarlem, where he became a member of the artists' guild (Haarlem Guild of St. Luke) in 1612, together with Hercules Segers and Esaias van de Velde.[1] Frans Hals, who was a member of this guild since 1610, had much influence on Buytenwech's work, as shown by the many drawings that the latter made after Hals's paintings. After his marriage on November 10, 1613 with Aeltje van Amerongen, of a patrician family, he returned to Rotterdam. There Hendrik Martenszoon Sorgh was one of his pupils. Buytewech was primarily a graphic artist, mostly of landscapes and genre pieces, but occasionally also of biblical and allegorical themes. Of his paintings only eight have survived to this date, all genre pieces, most depicting merry companies. Willem Buytewech's Merry CompanyHe died at the age of only 32 or 33 of unrecorded causes. His son Willem Willemsz Buytewech (1625-1670), born after his death, would become a painter as well.
margareta capsia gavelin
Margareta Capsia, född 1682 i Sverige, död 20 juni 1759 i Åbo, var en svensk-finländsk konstnär, den första kvinnliga konstnären i Finland och en av de första i Skandinavien. Hon var kyrkomålare och målade altartavlor, men utförde även personporträtt. Capsias föräldrar Gottfried Capsia och Anna Schultz hade kommit till Sverige från Holland. Hon gifte sig i Stockholm 1719 med prästen Jacob Gavelin och flyttade till Vasa 1721, där hon gjorde sig känd som altarmålare i Österbotten. 1730 flyttade paret till Åbo, där hon blev känd i hela landet som konstnär. Hon målade altatavlorna i en rad kyrkor, bla målade hon 1739 Säkylä kyrkas altartavla, och i den gamla kyrkan i Paltamo, den så kallade bildkyrkan, finns bland annat en altartavla från 1727 som föreställer nattvarden. Hennes altartavlor beskrivs som individualistiska och naivt ärliga bibelillustrationer, och hon ansågs som landets då främsta altarkonstnärer tillsammans med Mikael Toppelius. Hon var en av de få kvinnliga konstnärerna kända i Skandinavien före 1800-talet, tillsammans med Ulrika Pasch i Sverige och Johanne Marie Fosie i Danmark. I Finland var även Helena Arnell känd under samma tid.